Despite all the efforts made in recent years to increase the diversity of Classicists by organisations like Classics for All and now the WCC as well as by university departments, it is no secret that our student body is still dominated by those from privileged backgrounds, that our secure and senior faculty are disproportionately male, and that BME scholars are disproportionately absent at all levels. I want to suggest here that ‘Classics’ itself is part of the problem: that we stack the odds against diversity by the way we describe and conceptualise our subject.
Classics is not after all a neutral term. For one thing, this eighteenth century coinage privileges language and literature: the “classics” concerned are Greek and Roman texts. It comes from an era when most of the available evidence was indeed textual, but it does not represent the breadth of the subject as we teach it today. It also dictates a focus on elites, on men, and on people we now at least perceive as white – not only because the writers of these texts overwhelmingly fit this description, but because the people they wrote about do too. Continue reading “Against Classics”